P4. On the Way to Jerusalem 4 (Healings and Parables)

↑ Lk 13 10–13 ην δε διδασκων εν μια των συναγωγων εν τοις σαββασιν

And he was teaching in one of the synagogues on the sabbath.

11 και ιδου γυνη πνευμα εχουσα ασθενειας ετη δεκαοκτω και ην συγκυπτουσα και μη δυναμενη ανακυψαι εις το παντελες

And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

12 ιδων δε αυτην ο ιησους προσεφωνησεν και ειπεν αυτη γυναι απολελυσαι της ασθενειας σου

And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

13 και επεθηκεν αυτη τας χειρας και παραχρημα ανωρθωθη και εδοξαζεν τον θεον

And he laid his hands on her: and immediately she was made straight, and glorified God. ↓ 

↑ Lk 13 17 και ταυτα λεγοντος αυτου κατησχυνοντο παντες οι αντικειμενοι αυτω και πας ο οχλος εχαιρεν επι πασιν τοις ενδοξοις τοις γινομενοις υπ αυτου

And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. ↓ 

↑ Lk 13 18–19 ελεγεν ουν τινι ομοια εστιν η βασιλεια του θεου και τινι ομοιωσω αυτην

Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

19 ομοια εστιν κοκκω σιναπεως ον λαβων ανθρωπος εβαλεν εις κηπον εαυτου και ηυξησεν και εγενετο εις δενδρον και τα πετεινα του ουρανου κατεσκηνωσεν εν τοις κλαδοις αυτου

It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. ↓ 

↑ Lk 13 20–21 και παλιν ειπεν τινι ομοιωσω την βασιλειαν του θεου

And again he said, Whereunto shall I liken the kingdom of God?

21 ομοια εστιν ζυμη ην λαβουσα γυνη <ενεκρυψεν> εις αλευρου σατα τρια εως ου εζυμωθη ολον

It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. ↓ 

↑ Lk 13 22 και διεπορευετο κατα πολεις και κωμας διδασκων και πορειαν ποιουμενος εις ιεροσολυμα

And he went through the cities and villages, teaching, and journeying toward Jerusalem. ↓ 

↑ Lk 13 23–24 ειπεν δε τις αυτω κυριε ει ολιγοι οι σωζομενοι ο δε ειπεν προς αυτους

Then said one unto him, Lord, are there few that be saved? And he said unto them,

24 αγωνιζεσθε εισελθειν δια της στενης θυρας οτι πολλοι λεγω υμιν ζητησουσιν εισελθειν και ουκ ισχυσουσιν

Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. ↓ 

↑ Lk 13 25–27 αφ ου αν εγερθη ο οικοδεσποτης και αποκλειση την θυραν και αρξησθε εξω εσταναι και κρουειν την θυραν λεγοντες κυριε ανοιξον ημιν και αποκριθεις ερει υμιν ουκ οιδα υμας ποθεν εστε

When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

26 τοτε αρξεσθε λεγειν εφαγομεν ενωπιον σου και επιομεν και εν ταις πλατειαις ημων εδιδαξας

Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

27 και ερει λεγων υμιν ουκ οιδα [υμας] ποθεν εστε αποστητε απ εμου παντες εργαται αδικιας

But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. ↓ 

↑ Lk 13 28–29 εκει εσται ο κλαυθμος και ο βρυγμος των οδοντων οταν οψησθε αβρααμ και ισαακ και ιακωβ και παντας τους προφητας εν τη βασιλεια του θεου υμας δε εκβαλλομενους εξω

There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

29 και ηξουσιν απο ανατολων και δυσμων και απο βορρα και νοτου και ανακλιθησονται εν τη βασιλεια του θεου

And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. ↓ 

↑ Lk 13 30 και ιδου εισιν εσχατοι οι εσονται πρωτοι και εισιν πρωτοι οι εσονται εσχατοι

And, behold, there are last which shall be first, and there are first which shall be last. ↓ 

↑ Lk 13 31–33 εν αυτη τη ωρα προσηλθαν τινες φαρισαιοι λεγοντες αυτω εξελθε και πορευου εντευθεν οτι ηρωδης θελει σε αποκτειναι

The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

32 και ειπεν αυτοις πορευθεντες ειπατε τη αλωπεκι ταυτη ιδου εκβαλλω δαιμονια και ιασεις αποτελω σημερον και αυριον και τη τριτη τελειουμαι

And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

33 πλην δει με σημερον και αυριον και τη εχομενη πορευεσθαι οτι ουκ ενδεχεται προφητην απολεσθαι εξω ιερουσαλημ

Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem. ↓ 

↑ Lk 13 34–35 ιερουσαλημ ιερουσαλημ η αποκτεινουσα τους προφητας και λιθοβολουσα τους απεσταλμενους προς αυτην ποσακις ηθελησα επισυναξαι τα τεκνα σου ον τροπον ορνις την εαυτης νοσσιαν υπο τας πτερυγας και ουκ ηθελησατε

O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

35 ιδου αφιεται υμιν ο οικος υμων λεγω [δε] υμιν ου μη ιδητε με εως [ηξει οτε] ειπητε ευλογημενος ο ερχομενος εν ονοματι κυριου

Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord. ↓ 

↑ Lk 14 1–4 και εγενετο εν τω ελθειν αυτον εις οικον τινος των αρχοντων [των] φαρισαιων σαββατω φαγειν αρτον και αυτοι ησαν παρατηρουμενοι αυτον

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

2 και ιδου ανθρωπος τις ην υδρωπικος εμπροσθεν αυτου

And, behold, there was a certain man before him which had the dropsy.

3 και αποκριθεις ο ιησους ειπεν προς τους νομικους και φαρισαιους λεγων εξεστιν τω σαββατω θεραπευσαι η ου

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

4 οι δε ησυχασαν και επιλαβομενος ιασατο αυτον και απελυσεν

And they held their peace. And he took him, and healed him, and let him go; ↓ 

↑ Lk 14 7–10 ελεγεν δε προς τους κεκλημενους παραβολην επεχων πως τας πρωτοκλισιας εξελεγοντο λεγων προς αυτους

And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,

8 οταν κληθης υπο τινος εις γαμους μη κατακλιθης εις την πρωτοκλισιαν μηποτε εντιμοτερος σου η κεκλημενος υπ αυτου

When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

9 και ελθων ο σε και αυτον καλεσας ερει σοι δος τουτω τοπον και τοτε αρξη μετα αισχυνης τον εσχατον τοπον κατεχειν

And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

10 αλλ οταν κληθης πορευθεις αναπεσε εις τον εσχατον τοπον ινα οταν ελθη ο κεκληκως σε ερει σοι φιλε προσαναβηθι ανωτερον τοτε εσται σοι δοξα ενωπιον παντων των συνανακειμενων σοι

But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. ↓ 

↑ Lk 14 12–15 ελεγεν δε και τω κεκληκοτι αυτον οταν ποιης αριστον η δειπνον μη φωνει τους φιλους σου μηδε τους αδελφους σου μηδε τους συγγενεις σου μηδε γειτονας πλουσιους μηποτε και αυτοι αντικαλεσωσιν σε και γενηται ανταποδομα σοι

Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

13 αλλ οταν δοχην ποιης καλει πτωχους αναπειρους χωλους τυφλους

But when thou makest a feast, call the poor, the maimed, the lame, the blind:

14 και μακαριος εση οτι ουκ εχουσιν ανταποδουναι σοι ανταποδοθησεται γαρ σοι εν τη αναστασει των δικαιων

And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

15 ακουσας δε τις των συνανακειμενων ταυτα ειπεν αυτω μακαριος οστις φαγεται αρτον εν τη βασιλεια του θεου

And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. ↓ 

↑ Lk 14 16 ο δε ειπεν αυτω ανθρωπος τις εποιει δειπνον μεγα και εκαλεσεν πολλους

Then said he unto him, A certain man made a great supper, and bade many: ↓ 

↑ Lk 14 17–20 και απεστειλεν τον δουλον αυτου τη ωρα του δειπνου ειπειν τοις κεκλημενοις ερχεσθε οτι ηδη ετοιμα εστιν

And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

18 και ηρξαντο απο μιας παντες παραιτεισθαι ο πρωτος ειπεν αυτω αγρον ηγορασα και εχω αναγκην εξελθων ιδειν αυτον ερωτω σε εχε με παρητημενον

And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

19 και ετερος ειπεν ζευγη βοων ηγορασα πεντε και πορευομαι δοκιμασαι αυτα ερωτω σε εχε με παρητημενον

And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

20 και ετερος ειπεν γυναικα εγημα και δια τουτο ου δυναμαι ελθειν

And another said, I have married a wife, and therefore I cannot come. ↓ 

↑ Lk 14 21–24 και παραγενομενος ο δουλος απηγγειλεν τω κυριω αυτου ταυτα τοτε οργισθεις ο οικοδεσποτης ειπεν τω δουλω αυτου εξελθε ταχεως εις τας πλατειας και ρυμας της πολεως και τους πτωχους και αναπειρους και τυφλους και χωλους εισαγαγε ωδε

So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

22 και ειπεν ο δουλος κυριε γεγονεν ο επεταξας και ετι τοπος εστιν

And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

23 και ειπεν ο κυριος προς τον δουλον εξελθε εις τας οδους και φραγμους και αναγκασον εισελθειν ινα γεμισθη μου ο οικος

And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 λεγω γαρ υμιν οτι ουδεις των ανδρων εκεινων των κεκλημενων γευσεται μου του δειπνου

For I say unto you, That none of those men which were bidden shall taste of my supper. ↓ 

↑ Lk 14 25–27 συνεπορευοντο δε αυτω οχλοι πολλοι και στραφεις ειπεν προς αυτους

And there went great multitudes with him: and he turned, and said unto them,

26 ει τις ερχεται προς με και ου μισει τον πατερα εαυτου και την μητερα και την γυναικα και τα τεκνα και τους αδελφους και τας αδελφας ετι τε και την ψυχην εαυτου ου δυναται ειναι μου μαθητης

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

27 οστις ου βασταζει τον σταυρον εαυτου και ερχεται οπισω μου ου δυναται ειναι μου μαθητης

And whosoever doth not bear his cross, and come after me, cannot be my disciple. ↓ 

↑ Lk 14 28–29 τις γαρ εξ υμων θελων πυργον οικοδομησαι ουχι πρωτον καθισας ψηφιζει την δαπανην ει εχει εις απαρτισμον

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

29 ινα μηποτε θεντος αυτου θεμελιον και μη ισχυοντος εκτελεσαι παντες οι θεωρουντες αρξωνται αυτω εμπαιζειν

Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, ↓ 

↑ Lk 14 31–32 η τις βασιλευς πορευομενος ετερω βασιλει συμβαλειν εις πολεμον ουχι καθισας πρωτον βουλευσεται ει δυνατος εστιν εν δεκα χιλιασιν υπαντησαι τω μετα εικοσι χιλιαδων ερχομενω επ αυτον

Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

32 ει δε μη γε ετι αυτου πορρω οντος πρεσβειαν αποστειλας ερωτα τα προς ειρηνην

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. ↓ 

↑ Lk 14 33 ουτως ουν πας εξ υμων ος ουκ αποτασσεται πασιν τοις εαυτου υπαρχουσιν ου δυναται ειναι μου μαθητης

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. ↓ 

↑ Lk 14 34–35 καλον ουν το αλας εαν δε και το αλας μωρανθη εν τινι αρτυθησεται

Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

35 ουτε εις γην ουτε εις κοπριαν ευθετον εστιν εξω βαλλουσιν αυτο ο εχων ωτα ακουειν ακουετω

It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear. ↓