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Woes on Galilee · Mt 11 20

↑ Mt 11 20–24 τοτε ηρξατο ονειδιζειν τας πολεις εν αις εγενοντο αι πλεισται δυναμεις αυτου οτι ου μετενοησαν

Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

21 ουαι σοι χοραζιν ουαι σοι βηθσαιδα οτι ει εν τυρω και σιδωνι εγενοντο αι δυναμεις αι γενομεναι εν υμιν παλαι αν εν σακκω και σποδω μετενοησαν

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

22 πλην λεγω υμιν τυρω και σιδωνι ανεκτοτερον εσται εν ημερα κρισεως η υμιν

But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

23 και συ καφαρναουμ μη εως ουρανου υψωθηση εως αδου καταβηση οτι ει εν σοδομοις εγενηθησαν αι δυναμεις αι γενομεναι εν σοι εμεινεν αν μεχρι της σημερον

And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

24 πλην λεγω υμιν οτι γη σοδομων ανεκτοτερον εσται εν ημερα κρισεως η σοι

But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. ↓ 

→ Lk 10 13–15 ουαι σοι χοραζιν ουαι σοι βηθσαιδα οτι ει εν τυρω και σιδωνι εγενηθησαν αι δυναμεις αι γενομεναι εν υμιν παλαι αν εν σακκω και σποδω καθημενοι μετενοησαν

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.

14 πλην τυρω και σιδωνι ανεκτοτερον εσται εν τη κρισει η υμιν

But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

15 και συ καφαρναουμ μη εως ουρανου υψωθηση εως του αδου καταβηση

And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.

Thanksgiving to the Father · Mt 11 25

↑ Mt 11 25–26 εν εκεινω τω καιρω αποκριθεις ο ιησους ειπεν εξομολογουμαι σοι πατερ κυριε του ουρανου και της γης οτι εκρυψας ταυτα απο σοφων και συνετων και απεκαλυψας αυτα νηπιοις

At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

26 ναι ο πατηρ οτι ουτως ευδοκια εγενετο εμπροσθεν σου

Even so, Father: for so it seemed good in thy sight. ↓ 

→ Lk 10 21 εν αυτη τη ωρα ηγαλλιασατο [εν] τω πνευματι τω αγιω και ειπεν εξομολογουμαι σοι πατερ κυριε του ουρανου και της γης οτι απεκρυψας ταυτα απο σοφων και συνετων και απεκαλυψας αυτα νηπιοις ναι ο πατηρ οτι ουτως ευδοκια εγενετο εμπροσθεν σου

In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

↑ Mt 11 27 παντα μοι παρεδοθη υπο του πατρος μου και ουδεις επιγινωσκει τον υιον ει μη ο πατηρ ουδε τον πατερα τις επιγινωσκει ει μη ο υιος και ω εαν βουληται ο υιος αποκαλυψαι

All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. ↓ 

→ Lk 10 22 παντα μοι παρεδοθη υπο του πατρος μου και ουδεις γινωσκει τις εστιν ο υιος ει μη ο πατηρ και τις εστιν ο πατηρ ει μη ο υιος και ω εαν βουληται ο υιος αποκαλυψαι

All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

→ Joh 10 15 καθως γινωσκει με ο πατηρ καγω γινωσκω τον πατερα και την ψυχην μου τιθημι υπερ των προβατων

As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

→ Joh 13 3 ειδως οτι παντα εδωκεν αυτω ο πατηρ εις τας χειρας και οτι απο θεου εξηλθεν και προς τον θεον υπαγει

Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

→ Joh 17 25  πατερ δικαιε και ο κοσμος σε ουκ εγνω εγω δε σε εγνων και ουτοι εγνωσαν οτι συ με απεστειλας

O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

↑ Mt 11 28–30 δευτε προς με παντες οι κοπιωντες και πεφορτισμενοι καγω αναπαυσω υμας

Come unto me, all ye that labour and are heavy laden, and I will give you rest.

29 αρατε τον ζυγον μου εφ υμας και μαθετε απ εμου οτι πραυς ειμι και ταπεινος τη καρδια και ευρησετε αναπαυσιν ταις ψυχαις υμων

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

30 ο γαρ ζυγος μου χρηστος και το φορτιον μου ελαφρον εστιν

For my yoke is easy, and my burden is light. ↓ 

Grain Plucking on the Sabbath · Mt 12 1

↑ Mt 12 1–2 εν εκεινω τω καιρω επορευθη ο ιησους τοις σαββασιν δια των σποριμων οι δε μαθηται αυτου επεινασαν και ηρξαντο τιλλειν σταχυας και εσθιειν

At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.

2 οι δε φαρισαιοι ιδοντες ειπαν αυτω ιδου οι μαθηται σου ποιουσιν ο ουκ εξεστιν ποιειν εν σαββατω

But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. ↓ 

→ Mk 2 23–24 και εγενετο αυτον εν τοις σαββασιν παραπορευεσθαι δια των σποριμων και οι μαθηται αυτου ηρξαντο οδον ποιειν τιλλοντες τους σταχυας

And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

24 και οι φαρισαιοι ελεγον αυτω ιδε τι ποιουσιν τοις σαββασιν ο ουκ εξεστιν

And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

→ Lk 6 1–3 εγενετο δε εν σαββατω διαπορευεσθαι αυτον δια σποριμων και ετιλλον οι μαθηται αυτου και ησθιον τους σταχυας ψωχοντες ταις χερσιν

And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

2 τινες δε των φαρισαιων ειπαν τι ποιειτε ο ουκ εξεστιν τοις σαββασιν

And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

3 και αποκριθεις προς αυτους ειπεν ο ιησους ουδε τουτο ανεγνωτε ο εποιησεν δαυιδ οτε επεινασεν αυτος και οι μετ αυτου [οντες]

And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

↑ Mt 12 3–4 ο δε ειπεν αυτοις ουκ ανεγνωτε τι εποιησεν δαυιδ οτε επεινασεν και οι μετ αυτου

But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

4 πως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως εφαγον ο ουκ εξον ην αυτω φαγειν ουδε τοις μετ αυτου ει μη τοις ιερευσιν μονοις

How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? ↓ 

→ Mk 2 25–26 και λεγει αυτοις ουδεποτε ανεγνωτε τι εποιησεν δαυιδ οτε χρειαν εσχεν και επεινασεν αυτος και οι μετ αυτου

And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

26  πως εισηλθεν εις τον οικον του θεου επι αβιαθαρ αρχιερεως και τους αρτους της προθεσεως εφαγεν ους ουκ εξεστιν φαγειν ει μη τους ιερεις και εδωκεν και τοις συν αυτω ουσιν

How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

→ Lk 6 4 [ως] εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως λαβων εφαγεν και εδωκεν τοις μετ αυτου ους ουκ εξεστιν φαγειν ει μη μονους τους ιερεις

How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

↑ Mt 12 5–8 η ουκ ανεγνωτε εν τω νομω οτι τοις σαββασιν οι ιερεις εν τω ιερω το σαββατον βεβηλουσιν και αναιτιοι εισιν

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

6 λεγω δε υμιν οτι του ιερου μειζον εστιν ωδε

But I say unto you, That in this place is one greater than the temple.

7 ει δε εγνωκειτε τι εστιν ελεος θελω και ου θυσιαν ουκ αν κατεδικασατε τους αναιτιους

But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

8 κυριος γαρ εστιν του σαββατου ο υιος του ανθρωπου

For the Son of man is Lord even of the sabbath day. ↓ 

Healing on the Sabbath · Mt 12 9

↑ Mt 12 9–10 και μεταβας εκειθεν ηλθεν εις την συναγωγην αυτων

And when he was departed thence, he went into their synagogue:

10 και ιδου ανθρωπος χειρα εχων ξηραν και επηρωτησαν αυτον λεγοντες ει εξεστιν τοις σαββασιν θεραπευσαι ινα κατηγορησωσιν αυτου

And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. ↓ 

→ Mk 3 1–2 και εισηλθεν παλιν εις την συναγωγην και ην εκει ανθρωπος εξηραμμενην εχων την χειρα

And he entered again into the synagogue; and there was a man there which had a withered hand.

2 και παρετηρουν αυτον ει τοις σαββασιν θεραπευσει αυτον ινα κατηγορησωσιν αυτου

And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

→ Lk 6 6–7 εγενετο δε εν ετερω σαββατω εισελθειν αυτον εις την συναγωγην και διδασκειν και ην ανθρωπος εκει και η χειρ αυτου η δεξια ην ξηρα

And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

7 παρετηρουντο δε αυτον οι γραμματεις και οι φαρισαιοι ει εν τω σαββατω θεραπευει ινα ευρωσιν κατηγορειν αυτου

And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

↑ Mt 12 11–12 ο δε ειπεν αυτοις τις εσται εξ υμων ανθρωπος ος εξει προβατον εν και εαν εμπεση τουτο τοις σαββασιν εις βοθυνον ουχι κρατησει αυτο και εγερει

And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

12 ποσω ουν διαφερει ανθρωπος προβατου ωστε εξεστιν τοις σαββασιν καλως ποιειν

How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. ↓ 

→ Mk 3 3–4 και λεγει τω ανθρωπω τω την ξηραν χειρα εχοντι εγειρε εις το μεσον

And he saith unto the man which had the withered hand, Stand forth.

4 και λεγει αυτοις εξεστιν τοις σαββασιν αγαθον ποιησαι η κακοποιησαι ψυχην σωσαι η αποκτειναι οι δε εσιωπων

And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

→ Lk 6 8–9 αυτος δε ηδει τους διαλογισμους αυτων ειπεν δε τω ανδρι τω ξηραν εχοντι την χειρα εγειρε και στηθι εις το μεσον και αναστας εστη

But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

9 ειπεν δε ο ιησους προς αυτους επερωτω υμας ει εξεστιν τω σαββατω αγαθοποιησαι η κακοποιησαι ψυχην σωσαι η απολεσαι

Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

↑ Mt 12 13 τοτε λεγει τω ανθρωπω εκτεινον σου την χειρα και εξετεινεν και απεκατεσταθη υγιης ως η αλλη

Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other. ↓ 

→ Mk 3 4–5 και λεγει αυτοις εξεστιν τοις σαββασιν αγαθον ποιησαι η κακοποιησαι ψυχην σωσαι η αποκτειναι οι δε εσιωπων

And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

5 και περιβλεψαμενος αυτους μετ οργης συλλυπουμενος επι τη πωρωσει της καρδιας αυτων λεγει τω ανθρωπω εκτεινον την χειρα και εξετεινεν και απεκατεσταθη η χειρ αυτου

And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

→ Lk 6 10–11 και περιβλεψαμενος παντας αυτους ειπεν αυτω εκτεινον την χειρα σου ο δε εποιησεν και απεκατεσταθη η χειρ αυτου

And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

11 αυτοι δε επλησθησαν ανοιας και διελαλουν προς αλληλους τι αν ποιησαιεν τω ιησου

And they were filled with madness; and communed one with another what they might do to Jesus.

↑ Mt 12 14–15a εξελθοντες δε οι φαρισαιοι συμβουλιον ελαβον κατ αυτου οπως αυτον απολεσωσιν

Then the Pharisees went out, and held a council against him, how they might destroy him.

15a ο δε ιησους γνους ανεχωρησεν εκειθεν ...

But when Jesus knew it, he withdrew himself from thence: ↓ 

→ Mk 3 6–7a και εξελθοντες οι φαρισαιοι ευθυς μετα των ηρωδιανων συμβουλιον εδιδουν κατ αυτου οπως αυτον απολεσωσιν

And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

7a και ο ιησους μετα των μαθητων αυτου ανεχωρησεν προς την θαλασσαν ...

But Jesus withdrew himself with his disciples to the sea:

→ Joh 10 39 εζητουν [ουν] αυτον παλιν πιασαι και εξηλθεν εκ της χειρος αυτων

Therefore they sought again to take him: but he escaped out of their hand,

→ Joh 11 53 απ εκεινης ουν της ημερας εβουλευσαντο ινα αποκτεινωσιν αυτον

Then from that day forth they took counsel together for to put him to death.

Many Healings (Jesus the Suffering Servant) · Mt 12 15b

↑ Mt 12 15b ... και ηκολουθησαν αυτω [οχλοι] πολλοι ...

and great multitudes followed him, ↓ 

→ Mt 4 25 και ηκολουθησαν αυτω οχλοι πολλοι απο της γαλιλαιας και δεκαπολεως και ιεροσολυμων και ιουδαιας και περαν του ιορδανου

And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.

→ Mk 3 7b–8 ... και πολυ πληθος απο της γαλιλαιας [ηκολουθησεν] και απο της ιουδαιας

and a great multitude from Galilee followed him, and from Judæa,

8 και απο ιεροσολυμων και απο της ιδουμαιας και περαν του ιορδανου και περι τυρον και σιδωνα πληθος πολυ ακουοντες οσα εποιει ηλθον προς αυτον

And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

→ Lk 6 17 και καταβας μετ αυτων εστη επι τοπου πεδινου και οχλος πολυς μαθητων αυτου και πληθος πολυ του λαου απο πασης της ιουδαιας και ιερουσαλημ και της παραλιου τυρου και σιδωνος

And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon,

→ Joh 6 1–2 μετα ταυτα απηλθεν ο ιησους περαν της θαλασσης της γαλιλαιας της τιβεριαδος

After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

2 ηκολουθει δε αυτω οχλος πολυς οτι εθεωρουν τα σημεια α εποιει επι των ασθενουντων

And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

↑ Mt 12 15c ... και εθεραπευσεν αυτους παντας

and he healed them all; ↓ 

→ Mt 4 24b ... και προσηνεγκαν αυτω παντας τους κακως εχοντας ποικιλαις νοσοις και βασανοις συνεχομενους [και] δαιμονιζομενους και σεληνιαζομενους και παραλυτικους και εθεραπευσεν αυτους

and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

→ Mk 3 10–11a πολλους γαρ εθεραπευσεν ωστε επιπιπτειν αυτω ινα αυτου αψωνται οσοι ειχον μαστιγας

For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.

11a και τα πνευματα τα ακαθαρτα οταν αυτον εθεωρουν προσεπιπτον αυτω ...

And unclean spirits, when they saw him, fell down before him,

→ Lk 6 18–19 οι ηλθον ακουσαι αυτου και ιαθηναι απο των νοσων αυτων και οι ενοχλουμενοι απο πνευματων ακαθαρτων εθεραπευοντο

which came to hear him, and to be healed of their diseases; And they that were vexed with unclean spirits: and they were healed.

19 και πας ο οχλος εζητουν απτεσθαι αυτου οτι δυναμις παρ αυτου εξηρχετο και ιατο παντας

And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

↑ Mt 12 16 και επετιμησεν αυτοις ινα μη φανερον αυτον ποιησωσιν

And charged them that they should not make him known: ↓ 

→ Mk 3 11b–12 ... και εκραζον λεγοντες οτι συ ει ο υιος του θεου

and cried, saying, Thou art the Son of God.

12 και πολλα επετιμα αυτοις ινα μη αυτον φανερον ποιησωσιν

And he straitly charged them that they should not make him known.

→ Mk 1 34b ... και δαιμονια πολλα εξεβαλεν και ουκ ηφιεν λαλειν τα δαιμονια οτι ηδεισαν αυτον

and cast out many devils; and suffered not the devils to speak, because they knew him.

→ Lk 4 41 εξηρχετο δε και δαιμονια απο πολλων <κραυγαζοντα> και λεγοντα οτι συ ει ο υιος του θεου και επιτιμων ουκ εια αυτα λαλειν οτι ηδεισαν τον χριστον αυτον ειναι

And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.

↑ Mt 12 17–21 ινα πληρωθη το ρηθεν δια ησαιου του προφητου λεγοντος

That it might be fulfilled which was spoken by Esaias the prophet, saying,

18 ιδου ο παις μου ον ηρετισα ο αγαπητος μου εις ον ευδοκησεν η ψυχη μου θησω το πνευμα μου επ αυτον και κρισιν τοις εθνεσιν απαγγελει

Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.

19 ουκ ερισει ουδε κραυγασει ουδε ακουσει τις εν ταις πλατειαις την φωνην αυτου

He shall not strive, nor cry; neither shall any man hear his voice in the streets.

20 καλαμον συντετριμμενον ου κατεαξει και λινον τυφομενον ου σβεσει εως αν εκβαλη εις νικος την κρισιν

A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

21 και τω ονοματι αυτου εθνη ελπιουσιν

And in his name shall the Gentiles trust. ↓ 

The Power of Jesus over Evil · Mt 12 22

↑ Mt 12 22 τοτε προσηνεχθη αυτω δαιμονιζομενος τυφλος και κωφος και εθεραπευσεν αυτον ωστε τον κωφον λαλειν και βλεπειν

Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. ↓ 

→ Lk 11 14 και ην εκβαλλων δαιμονιον [και αυτο ην] κωφον εγενετο δε του δαιμονιου εξελθοντος ελαλησεν ο κωφος και εθαυμασαν οι οχλοι

And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

↑ Mt 12 23 και εξισταντο παντες οι οχλοι και ελεγον μητι ουτος εστιν ο υιος δαυιδ

And all the people were amazed, and said, Is not this the son of David? ↓ 

→ Joh 7 40–42 εκ του οχλου ουν ακουσαντες των λογων τουτων ελεγον ουτος εστιν αληθως ο προφητης

Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.

41 αλλοι ελεγον ουτος εστιν ο χριστος οι δε ελεγον μη γαρ εκ της γαλιλαιας ο χριστος ερχεται

Others said, This is the Christ. But some said, Shall Christ come out of Galilee?

42 ουχ η γραφη ειπεν οτι εκ του σπερματος δαυιδ και απο βηθλεεμ της κωμης οπου ην δαυιδ ερχεται ο χριστος

Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?

The Power of Jesus over Evil · Mk 3 22

↑ Mt 12 24 οι δε φαρισαιοι ακουσαντες ειπον ουτος ουκ εκβαλλει τα δαιμονια ει μη εν τω βεελζεβουλ αρχοντι των δαιμονιων

But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. ↓ 

↑ Mk 3 22 και οι γραμματεις οι απο ιεροσολυμων καταβαντες ελεγον οτι βεελζεβουλ εχει και οτι εν τω αρχοντι των δαιμονιων εκβαλλει τα δαιμονια

And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils. ↓ 

→ Lk 11 15 τινες δε εξ αυτων ειπον εν βεελζεβουλ τω αρχοντι των δαιμονιων εκβαλλει τα δαιμονια

But some of them said, He casteth out devils through Beelzebub the chief of the devils.

↑ Mt 12 25–28 ειδως δε τας ενθυμησεις αυτων ειπεν αυτοις πασα βασιλεια μερισθεισα καθ εαυτης ερημουται και πασα πολις η οικια μερισθεισα καθ εαυτης ου σταθησεται

And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

26 και ει ο σατανας τον σαταναν εκβαλλει εφ εαυτον εμερισθη πως ουν σταθησεται η βασιλεια αυτου

And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

27 και ει εγω εν βεελζεβουλ εκβαλλω τα δαιμονια οι υιοι υμων εν τινι εκβαλλουσιν δια τουτο αυτοι κριται εσονται υμων

And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

28 ει δε εν πνευματι θεου εγω εκβαλλω τα δαιμονια αρα εφθασεν εφ υμας η βασιλεια του θεου

But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. ↓ 

↑ Mk 3 23–26 και προσκαλεσαμενος αυτους εν παραβολαις ελεγεν αυτοις πως δυναται σατανας σαταναν εκβαλλειν

And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

24 και εαν βασιλεια εφ εαυτην μερισθη ου δυναται σταθηναι η βασιλεια εκεινη

And if a kingdom be divided against itself, that kingdom cannot stand.

25 και εαν οικια εφ εαυτην μερισθη ου δυνησεται η οικια εκεινη σταθηναι

And if a house be divided against itself, that house cannot stand.

26 και ει ο σατανας ανεστη εφ εαυτον και εμερισθη ου δυναται στηναι αλλα τελος εχει

And if Satan rise up against himself, and be divided, he cannot stand, but hath an end. ↓ 

→ Lk 11 17–20 αυτος δε ειδως αυτων τα διανοηματα ειπεν αυτοις πασα βασιλεια εφ εαυτην διαμερισθεισα ερημουται και οικος επι οικον πιπτει

But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

18 ει δε και ο σατανας εφ εαυτον διεμερισθη πως σταθησεται η βασιλεια αυτου οτι λεγετε εν βεελζεβουλ εκβαλλειν με τα δαιμονια

If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

19 ει δε εγω εν βεελζεβουλ εκβαλλω τα δαιμονια οι υιοι υμων εν τινι εκβαλλουσιν δια τουτο αυτοι υμων κριται εσονται

And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

20 ει δε εν δακτυλω θεου [εγω] εκβαλλω τα δαιμονια αρα εφθασεν εφ υμας η βασιλεια του θεου

But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

↑ Mt 12 29–30 η πως δυναται τις εισελθειν εις την οικιαν του ισχυρου και τα σκευη αυτου αρπασαι εαν μη πρωτον δηση τον ισχυρον και τοτε την οικιαν αυτου διαρπασει

Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

30 ο μη ων μετ εμου κατ εμου εστιν και ο μη συναγων μετ εμου σκορπιζει

He that is not with me is against me; and he that gathereth not with me scattereth abroad. ↓ 

↑ Mk 3 27 αλλ ου δυναται ουδεις εις την οικιαν του ισχυρου εισελθων τα σκευη αυτου διαρπασαι εαν μη πρωτον τον ισχυρον δηση και τοτε την οικιαν αυτου διαρπασει

No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house. ↓ 

→ Lk 11 21–23 οταν ο ισχυρος καθωπλισμενος φυλασση την εαυτου αυλην εν ειρηνη εστιν τα υπαρχοντα αυτου

When a strong man armed keepeth his palace, his goods are in peace:

22 επαν δε ισχυροτερος αυτου επελθων νικηση αυτον την πανοπλιαν αυτου αιρει εφ η επεποιθει και τα σκυλα αυτου διαδιδωσιν

But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.

23 ο μη ων μετ εμου κατ εμου εστιν και ο μη συναγων μετ εμου σκορπιζει

He that is not with me is against me: and he that gathereth not with me scattereth.

↑ Mt 12 31–32 δια τουτο λεγω υμιν πασα αμαρτια και βλασφημια αφεθησεται τοις ανθρωποις η δε του πνευματος βλασφημια ουκ αφεθησεται

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

32 και ος εαν ειπη λογον κατα του υιου του ανθρωπου αφεθησεται αυτω ος δ αν ειπη κατα του πνευματος του αγιου ουκ αφεθησεται αυτω ουτε εν τουτω τω αιωνι ουτε εν τω μελλοντι

And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. ↓ 

↑ Mk 3 28–30 αμην λεγω υμιν οτι παντα αφεθησεται τοις υιοις των ανθρωπων τα αμαρτηματα και αι βλασφημιαι οσα εαν βλασφημησωσιν

Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

29 ος δ αν βλασφημηση εις το πνευμα το αγιον ουκ εχει αφεσιν εις τον αιωνα αλλα ενοχος εστιν αιωνιου αμαρτηματος

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

30 οτι ελεγον πνευμα ακαθαρτον εχει

Because they said, He hath an unclean spirit. ↓ 

→ Lk 12 10 και πας ος ερει λογον εις τον υιον του ανθρωπου αφεθησεται αυτω τω δε εις το αγιον πνευμα βλασφημησαντι ουκ αφεθησεται

And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

The Power of Evil over Humans · Mt 12 33

↑ Mt 12 33–34 η ποιησατε το δενδρον καλον και τον καρπον αυτου καλον η ποιησατε το δενδρον σαπρον και τον καρπον αυτου σαπρον εκ γαρ του καρπου το δενδρον γινωσκεται

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

34 γεννηματα εχιδνων πως δυνασθε αγαθα λαλειν πονηροι οντες εκ γαρ του περισσευματος της καρδιας το στομα λαλει

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. ↓ 

↑ Mt 12 35 ο αγαθος ανθρωπος εκ του αγαθου θησαυρου εκβαλλει αγαθα και ο πονηρος ανθρωπος εκ του πονηρου θησαυρου εκβαλλει πονηρα

A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. ↓ 

→ Lk 6 45 ο αγαθος ανθρωπος εκ του αγαθου θησαυρου της καρδιας προφερει το αγαθον και ο πονηρος εκ του πονηρου προφερει το πονηρον εκ γαρ περισσευματος καρδιας λαλει το στομα αυτου

A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

↑ Mt 12 36–37 λεγω δε υμιν οτι παν ρημα αργον ο λαλησουσιν οι ανθρωποι αποδωσουσιν περι αυτου λογον εν ημερα κρισεως

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

37 εκ γαρ των λογων σου δικαιωθηση και εκ των λογων σου καταδικασθηση

For by thy words thou shalt be justified, and by thy words thou shalt be condemned. ↓ 

↑ Mt 12 38 τοτε απεκριθησαν αυτω τινες των γραμματεων και φαρισαιων λεγοντες διδασκαλε θελομεν απο σου σημειον ιδειν

Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. ↓ 

→ Lk 11 16 ετεροι δε πειραζοντες σημειον εξ ουρανου εζητουν παρ αυτου

And others, tempting him, sought of him a sign from heaven.

↑ Mt 12 39–42 ο δε αποκριθεις ειπεν αυτοις γενεα πονηρα και μοιχαλις σημειον επιζητει και σημειον ου δοθησεται αυτη ει μη το σημειον ιωνα του προφητου

But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

40 ωσπερ γαρ ην ιωνας εν τη κοιλια του κητους τρεις ημερας και τρεις νυκτας ουτως εσται ο υιος του ανθρωπου εν τη καρδια της γης τρεις ημερας και τρεις νυκτας

For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

41 ανδρες νινευιται αναστησονται εν τη κρισει μετα της γενεας ταυτης και κατακρινουσιν αυτην οτι μετενοησαν εις το κηρυγμα ιωνα και ιδου πλειον ιωνα ωδε

The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

42 βασιλισσα νοτου εγερθησεται εν τη κρισει μετα της γενεας ταυτης και κατακρινει αυτην οτι ηλθεν εκ των περατων της γης ακουσαι την σοφιαν σολομωνος και ιδου πλειον σολομωνος ωδε

The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. ↓ 

→ Lk 11 29–32 των δε οχλων επαθροιζομενων ηρξατο λεγειν η γενεα αυτη γενεα πονηρα εστιν σημειον ζητει και σημειον ου δοθησεται αυτη ει μη το σημειον ιωνα

And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

30 καθως γαρ εγενετο ιωνας τοις νινευιταις σημειον ουτως εσται και ο υιος του ανθρωπου τη γενεα ταυτη

For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.

31 βασιλισσα νοτου εγερθησεται εν τη κρισει μετα των ανδρων της γενεας ταυτης και κατακρινει αυτους οτι ηλθεν εκ των περατων της γης ακουσαι την σοφιαν σολομωνος και ιδου πλειον σολομωνος ωδε

The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

32 ανδρες νινευιται αναστησονται εν τη κρισει μετα της γενεας ταυτης και κατακρινουσιν αυτην οτι μετενοησαν εις το κηρυγμα ιωνα και ιδου πλειον ιωνα ωδε

The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

↑ Mt 12 43–45 οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

44 τοτε λεγει εις τον οικον μου επιστρεψω οθεν εξηλθον και ελθον ευρισκει σχολαζοντα σεσαρωμενον και κεκοσμημενον

Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.

45 τοτε πορευεται και παραλαμβανει μεθ εαυτου επτα ετερα πνευματα πονηροτερα εαυτου και εισελθοντα κατοικει εκει και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων ουτως εσται και τη γενεα ταυτη τη πονηρα

Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. ↓ 

→ Lk 11 24–26 οταν το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και μη ευρισκον [τοτε] λεγει υποστρεψω εις τον οικον μου οθεν εξηλθον

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

25 και ελθον ευρισκει σεσαρωμενον και κεκοσμημενον

And when he cometh, he findeth it swept and garnished.

26 τοτε πορευεται και παραλαμβανει ετερα πνευματα πονηροτερα εαυτου επτα και εισελθοντα κατοικει εκει και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων

Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

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